Making Some Tough Choices

RUNNING THE 'GOOD' RACE:Obama Defends Rev. Wright, Blasts Imus

It took Barack Obama more than a year to repudiate his former pastor's racially charged anti-American tirades, but when it came to denouncing Don Imus for his racial slurs against the Rutgers girls basketball team, it took Obama only a week to demand the shock jock be fired, Fox News notes.

In a major speech Tuesday, Obama condemned the Rev. Jeremiah Wright's shocking verbal assaults against the U.S. dating back to 2001.
But in April of last year, Obama was quick to demand Imus' ouster for making a racially insensitive remark.
“There’s nobody on my staff who would still be working for me if they made a comment like that about anybody of any ethnic group. And I would hope that NBC ends up having that same attitude,” Obama told ABC News in an April 11 interview demanding Imus' resignation.
Obama told ABC in the interview he would never appear again on Imus’ show after Imus set off a firestorm of outrage when he called members of the women’s basketball team at Rutgers University “nappy-headed hos” on his popular morning talk show.
“He didn’t just cross the line,” Obama raged then. “He fed into some of the worst stereotypes that my two young daughters are having to deal with today in America.”
Obama has downplayed Wright for Wright's insensitive remarks, saying he has done good work with the poor and AIDS victims. Yet Obama did not afford the same respect to Imus, who has devoted considerable energy to helping children with cancer, wounded war veterans, and others.
Obama's pastor has blamed the government for HIV, cast the country as institutionally racist, and said God should damn the United States.
But Obama, who Fox recalled has had a 20-year relationship with Wright, claimed in his speech Tuesday that he had no idea Wright had ever expressed such incendiary remarks.
When some of Wright’s remarks were publicized last year, Obama rescinded an invitation for Wright to speak at his Feb. 10, 2007, presidential announcement, but had failed to fully address the matter until Tuesday's speech.
When Fox News asked about the different responses to his pastor and to Imus, Obama spokesman Tommy Vietor questioned the premise of the comparison and defended Obama’s response in each case. “He spoke out both times, so it’s entirely consistent,” he told Foxnews.com Tuesday. While Obama didn’t condemn Wright’s views outright until last Friday, Vietor said Obama had started putting the issue to rest long before now.
“He denounced specific comments months ago and he gave a thoughtful speech today,” Vietor told Fox News Tuesday.

PUMPING UP THE RHETORIC

By Mark Steyn

"I'm sure," said Barack Obama in that sonorous baritone that makes his drive-thru order for a Big Mac, fries and strawberry shake sound profound, "many of you have heard remarks from your pastors, priests or rabbis with which you strongly disagreed."

Well, yes. But not many of us have heard remarks from our pastors, priests or rabbis that are stark, staring, out-of-his-tree, flown-the-coop nuts. Unlike Bill Clinton, whose legions of "spiritual advisers" at the height of his Monica troubles outnumbered the U.S. diplomatic corps, Sen. Obama has had just one spiritual adviser his entire adult life: the Rev. Jeremiah Wright, two-decade pastor to the president presumptive. The Rev. Wright believes that AIDS was created by the government of the United States – and not as a cure for the common cold that went tragically awry and had to be covered up by Karl Rove, but for the explicit purpose of killing millions of its own citizens. The government has never come clean about this, but the Rev. Wright knows the truth. "The government lied," he told his flock, "about inventing the HIV virus as a means of genocide against people of color. The government lied."

Does he really believe this? If so, he's crazy, and no sane person would sit through his gibberish, certainly not for 20 years.

Or is he just saying it? In which case, he's profoundly wicked. If you understand that AIDS is spread by sexual promiscuity and drug use, you'll know that it's within your power to protect yourself from the disease. If you're told that it's just whitey's latest cunning plot to stick it to you, well, hey, it's out of your hands, nothing to do with you or your behavior.
Before the speech, Slate's Mickey Kaus advised Sen. Obama to give us a Sister Souljah moment: "There are plenty of potential Souljahs still around: Race preferences. Out-of-wedlock births," he wrote. "But most of all the victim mentality that tells African Americans (in the fashion of the Rev. Wright's most infamous sermons) that the important forces shaping their lives are the evil actions of others, of other races." Indeed. It makes no difference to white folks when a black pastor inflicts kook genocide theories on his congregation: The victims are those in his audience who make the mistake of believing him.
The Rev. Wright has a hugely popular church with over 8,000 members, and Sen. Obama assures us that his pastor does good work by "reaching out to those suffering from HIV/AIDS." But maybe he wouldn't have to quite so much "reaching out" to do and maybe there wouldn't be quite so many black Americans "suffering from HIV/AIDS" if the likes of Wright weren't peddling lunatic conspiracy theories to his own community.
Nonetheless, last week, Barack Obama told America: "I can no more disown him than I can disown the black community."
What is the plain meaning of that sentence? That the paranoid racist ravings of Jeremiah Wright are now part of the established cultural discourse in African American life and thus must command our respect? Let us take the senator at his word when he says he chanced not to be present on AIDS Conspiracy Sunday, or God Damn America Sunday, or US of KKKA Sunday, or the Post-9/11 America-Had-It-Coming Memorial Service. A conventional pol would have said he was shocked, shocked to discover Afrocentric black liberation theology going on at his church. But Obama did something far more audacious: Instead of distancing himself from his pastor, he attempted to close the gap between Wright and the rest of the country, arguing, in effect, that the guy is not just his crazy uncle but America's, too.
To do this, Obama promoted a false equivalence. "I can no more disown him than I can my white grandmother," he continued. "A woman who helped raise me, a woman who sacrificed again and again for me, a woman who loves me as much as she loves anything in this world, but a woman who once confessed her fear of black men who passed by her on the street." Well, according to the way he tells it in his book, it was one specific black man on her bus, and he wasn't merely "passing by."
When the British Prime Minister Harold Macmillan dumped some of his closest Cabinet colleagues to extricate himself from a political crisis, the Liberal leader Jeremy Thorpe responded: "Greater love hath no man than to lay down his friends for his life." In Philadelphia, Sen. Obama topped that: Greater love hath no man than to lay down his grandma for his life.
In the days that followed, Obama's interviewers seemed grateful for the introduction of a less-complicated villain: Unlike the Rev. Wright, she doesn't want God to damn America for being no better than al-Qaida, but on the other hand she did once express her apprehension about a black man on the bus. It's surely only a matter of days before Keith Olbermann on MSNBC names her his "Worst Person In The World". Asked about the sin of racism beating within Grandma's breast, Obama said on TV that "she's a typical white person."
Which doesn't sound like the sort of thing the supposed "post-racial" candidate ought to be saying, but let that pass. How "typically white" is Obama's grandmother? She is the woman who raised him – that's to say, she brought up a black grandchild and loved him unconditionally. Burning deep down inside, she may nurse a secret desire to be Simon Legree or Bull Connor, but it doesn't seem very likely. She does then, in her own flawed way, represent a post-racial America.
But what of her equivalent (as Obama's speech had it)? Is Jeremiah Wright a "typical black person"? One would hope not. A century and a half after the Civil War, two generations after the Civil Rights Act, the Rev. Wright promotes victimization theses more insane than anything promulgated at the height of slavery or the Jim Crow era. You can understand why Obama is so anxious to meet with President Ahmadinejad, a man who denies the last Holocaust even as he plans the next one. Such a summit would be easy listening after the more robust sermons of Jeremiah Wright.
But America is not Ahmadinejad's Iran. Free societies live in truth, not in the fever swamps of Jeremiah Wright. The pastor is a fraud, a crock, a mountebank – for, if this truly were a country whose government invented a virus to kill black people, why would they leave him walking around to expose the truth? It is Barack Obama's choice to entrust his daughters to the spiritual care of such a man for their entire lives, but in Philadelphia the senator attempted to universalize his peculiar judgment – to claim that, given America's history, it would be unreasonable to expect black men of Jeremiah Wright's generation not to peddle hateful and damaging lunacies. Isn't that – what's the word? – racist? So much for the post-racial candidate.

THE RACE ISSUE

Throw Grandma Under the Bus

by Ann Coulter

Obama gave a nice speech, except for everything he said about race. He apparently believes we're not talking enough about race. This is like hearing Britney Spears say we're not talking enough about pop-tarts with substance-abuse problems.




By now, the country has spent more time talking about race than John Kerry has talked about Vietnam, John McCain has talked about being a POW, John Edwards has talked about his dead son, and Al Franken has talked about his USO tours.



But the "post-racial candidate" thinks we need to talk yet more about race. How much more? I had had my fill by around 1974. How long must we all marinate in the angry resentment of black people?

As an authentic post-racial American, I will not patronize blacks by pretending Obama's pastor, Rev. Jeremiah Wright, is anything other than a raving racist loon. If a white pastor had said what Rev. Wright said -- not about black people, but literally, the exact same things -- I think we'd notice that he's crazier than Ward Churchill and David Duke's love child. (Indeed, both Churchill and the Rev. Wright referred to the attacks of 9/11 as the chickens coming "home to roost.")



Imagine a white pastor saying: "Racism is the American way. Racism is how this country was founded, and how this country is still run. ... We believe in white supremacy and black inferiority. And believe it more than we believe in God."



Imagine a white pastor calling Condoleezza Rice, "Condoskeezza Rice."

Imagine a white pastor saying: "No, no, no, God damn America -- that's in the Bible for killing innocent people! God damn America for treating our citizens as less than human! God damn America for as long as she acts like she is God and she is supreme!"



We treat blacks like children, constantly talking about their temper tantrums right in front of them with airy phrases about black anger. I will not pat blacks on the head and say, "Isn't that cute?" As a post-racial American, I do not believe "the legacy of slavery" gives black people the right to be permanently ill-mannered.



Obama tried to justify Wright's deranged rants by explaining that "legalized discrimination" is the "reality in which Rev. Wright and other African-Americans of his generation grew up." He said that a "lack of economic opportunity among black men, and the shame and frustration that came from not being able to provide for one's family, contributed to the erosion of black families."



That may accurately describe the libretto of "Porgy and Bess," but it has no connection to reality. By Rev. Wright's own account, he was 12 years old and was attending an integrated school in Philadelphia when Brown v. Board of Education was announced, ending "separate but equal" schooling.



Meanwhile, at least since the Supreme Court's decision in University of California v. Bakke in 1978 -- and obviously long before that, or there wouldn't have been a case or controversy for the court to consider -- it has been legal for the government to discriminate against whites on the basis of their race.



Consequently, any white person 30 years old or younger has lived, since the day he was born, in an America where it is legal to discriminate against white people. In many cases it's not just legal, but mandatory, for example, in education, in hiring and in Academy Award nominations.



So for half of Rev. Wright's 66 years, discrimination against blacks was legal -- though he never experienced it personally because it existed in a part of the country where he did not live. For the second half of Wright's life, discrimination against whites was legal throughout the land.



Discrimination has become so openly accepted that -- in a speech meant to tamp down his association with a black racist -- Obama felt perfectly comfortable throwing his white grandmother under the bus. He used her as the white racist counterpart to his black racist "old uncle," Rev. Wright.

First of all, Wright is not Obama's uncle. The only reason we indulge crazy uncles is that everyone understands that people don't choose their relatives the way they choose, for example, their pastors and mentors. No one quarrels with idea that you can't be expected to publicly denounce your blood relatives.



But Wright is not a relative of Obama's at all. Yet Obama cravenly compared Wright's racist invective to his actual grandmother, who "once confessed her fear of black men who passed by her on the street, and who on more than one occasion has uttered racial or ethnic stereotypes that made me cringe."



Rev. Wright accuses white people of inventing AIDS to kill black men, but Obama's grandmother -- who raised him, cooked his food, tucked him in at night, and paid for his clothes and books and private school -- has expressed the same feelings about passing black men on the street that Jesse Jackson has.



Unlike his "old uncle" -- who is not his uncle -- Obama had no excuses for his grandmother. Obama's grandmother never felt the lash of discrimination! Crazy grandma doesn't get the same pass as the crazy uncle; she's white. Denounce the racist!

Fine. Can we move on now?

No, of course, not. It never ends. To be fair, Obama hinted that we might have one way out: If we elect him president, then maybe, just maybe, we can stop talking about race.

OBAMA'S PASTOR: "God Damn America"

Sen. Barack Obama's pastor says blacks should not sing "God Bless America" but "God damn America."

The Rev. Jeremiah Wright, Obama's pastor for the last 20 years at the Trinity United Church of Christ on Chicago's south side, has a long history of what even Obama's campaign aides concede is "inflammatory rhetoric," including the assertion that the United States brought on the 9/11 attacks with its own "terrorism."

In a campaign appearance earlier this month, Sen. Obama said, "I don't think my church is actually particularly controversial." He said Rev. Wright "is like an old uncle who says things I don't always agree with," telling a Jewish group that everyone has someone like that in their family.

Rev. Wright married Obama and his wife Michelle, baptized their two daughters and is credited by Obama for the title of his book, "The Audacity of Hope."

An ABC News review of dozens of Rev. Wright's sermons, offered for sale by the church, found repeated denunciations of the U.S. based on what he described as his reading of the Gospels and the treatment of black Americans.

"The government gives them the drugs, builds bigger prisons, passes a three-strike law and then wants us to sing 'God Bless America.' No, no, no, God damn America, that's in the Bible for killing innocent people," he said in a 2003 sermon. "God damn America for treating our citizens as less than human. God damn America for as long as she acts like she is God and she is supreme."

In addition to damning America, he told his congregation on the Sunday after Sept. 11, 2001 that the United States had brought on al Qaeda's attacks because of its own terrorism.

"We bombed Hiroshima, we bombed Nagasaki, and we nuked far more than the thousands in New York and the Pentagon, and we never batted an eye," Rev. Wright said in a sermon on Sept. 16, 2001.

"We have supported state terrorism against the Palestinians and black South Africans, and now we are indignant because the stuff we have done overseas is now brought right back to our own front yards. America's chickens are coming home to roost," he told his congregation.
Obama's Pastor, Rev. Jeremiah Wright, Has a History of What Even Obama's Campaign Aides Say Is 'Inflammatory Rhetoric.'

Sen. Obama told the New York Times he was not at the church on the day of Rev. Wright's 9/11 sermon. "The violence of 9/11 was inexcusable and without justification," Obama said in a recent interview. "It sounds like he was trying to be provocative," Obama told the paper.

Rev. Wright, who announced his retirement last month, has built a large and loyal following at his church with his mesmerizing sermons, mixing traditional spiritual content and his views on contemporary issues.

"I wouldn't call it radical. I call it being black in America," said one congregation member outside the church last Sunday.

"He has impacted the life of Barack Obama so much so that he wants to portray that feeling he got from Rev. Wright onto the country because we all need something positive," said another member of the congregation.

Rev. Wright, who declined to be interviewed by ABC News, is considered one of the country's 10 most influential black pastors, according to members of the Obama campaign.

Obama has praised at least one aspect of Rev. Wright's approach, referring to his "social gospel" and his focus on Africa, "and I agree with him on that."

Sen. Obama declined to comment on Rev. Wright's denunciations of the United States, but a campaign religious adviser, Shaun Casey, appearing on "Good Morning America" Thursday, said Obama "had repudiated" those comments.

In a statement to ABCNews.com, Obama's press spokesman Bill Burton said, "Sen. Obama has said repeatedly that personal attacks such as this have no place in this campaign or our politics, whether they're offered from a platform at a rally or the pulpit of a church. Sen. Obama does not think of the pastor of his church in political terms. Like a member of his family, there are things he says with which Sen. Obama deeply disagrees. But now that he is retired, that doesn't detract from Sen. Obama's affection for Rev. Wright or his appreciation for the good works he has done."

There's just something about that woman!